Category Archives: Chapter 10

Concordance of ‘Four Winds’ (DID. 10.5)

DID. 10.5 Remember Lord your Church, to preserve it from all evil and to make it perfect in your love. And,sanctified, gather it from the four winds into your kingdom which you have prepared for it. Because yours is the power and the glory for ever.

(1Ch 9:24)  The gatekeepers were to the four winds: east, west, north, and south.

(Jer 49:36)  And I will bring the four winds from the four ends of the heavens on Elam, and will scatter them toward all those winds. And there shall be no nation where the outcasts of Elam shall not come.

(Eze 37:9)  Then He said to me, Prophesy to the Spirit. Prophesy, son of man, and say to the Spirit, So says the Lord Jehovah: Come from the four winds, O Spirit, and breathe on these slain ones, that they may live.

(Dan 7:2)  Daniel spoke and said, In my vision by night I was looking. And, behold, the four winds of the heavens were stirring up the Great Sea.

(Dan 8:8)  Then the he-goat became very great. And when he was mighty, the great horn was shattered. And in its place came up four outstanding ones toward the four winds of the heavens.

(Dan 11:4)  And when he stands up his kingdom shall be shattered and shall be divided to the four winds of the heavens, and not to his posterity, nor according to his authority with which he ruled. For his kingdom shall be pulled up and given to others besides these.

(Zec 2:6)  Ho! Ho! Flee then from the land of the north, says Jehovah. For I have scattered you as the four winds of the heavens, declares Jehovah.


(Mat 24:31)  And He will send His angels with a great sound of a trumpet, and they will gather His elect from the four winds, from the ends of the heavens to their ends.

(Mar 13:27)  And then He will send His angels and will gather His elect from the four winds, from the end of earth to the end of heaven.

(Rev 7:1)  And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that wind should not blow on the earth, nor on the sea, nor on every tree.


C O M M E N T:

As these instances illustrate, the ‘four winds’ idiom carries a cosmological and obviously astronomical significance perhaps representing four compass directions, and therefore, completeness. Winds sometimes scatter (Zec, Dan 11) or stir, rather than gather, but God also summons together the four to breathe life into the dead (Eze).

But the authoritative ‘textbook’ on the winds actually comes in 1Enoch chapter 75:

1And at the extremities of the earth I beheld twelve gates open for all the winds, from which they proceed and blow over the earth.

2Three of them are open in the front of heaven, three in the west, three on the right side of heaven, and three on the left. The first three are those which are towards the east, three are towards the north, three behind those which are upon the left, towards the south, and three on the west.

3From four of them proceed winds of blessing, and of health; and from eight proceed winds of punishment; when they are sent to destroy the earth, and the heaven above it, all its inhabitants, and all which are in the waters, or on dry land.

4The first of these winds proceeds from the gate termed the eastern, through the first gate on the east, which inclines southwards. From this goes forth destruction, drought, heat, and perdition.

5From the second gate, the middle one, proceeds equity. There issue from it rain, fruitfulness, health, and dew; and from the third gate northwards, proceed cold and drought.

6After these proceed the south winds through three principal gates; through their first gate, which inclines eastwards, proceeds a hot wind.

7But from the middle gate proceed grateful odour, dew, rain, health, and life.

8From the third gate, which is westwards, proceed dew, rain, blight, and destruction.

9After these are the winds to the north, which is called the sea. They proceed from three gates. The first (80) gate is that which is on the east, inclining southwards; from this proceed dew, rain, blight, and destruction. From the middle direct gate proceed rain, dew, life, and health. And from the third gate, which is westwards, inclining towards the south, proceed mist, frost, snow, rain, dew, and blight.

(80) First. Or, “seventh” (Knibb, p. 178).

10After these in the fourth quarter are the winds to the west. From the first gate, inclining northwards, proceed dew, rain, frost, cold, snow, and chill; from the middle gate proceed rain, health, and blessing;

11And from the last gate, which is southwards, proceed drought, destruction, scorching, and perdition.

12The account of the twelve gates of the four quarters of heaven is ended.

13All their laws, all their infliction of punishment, and the health produced by them, have I explained to you, my son Methuselah. (81)


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The ‘Holy Vine (Branch) of David’ in Old Testament (DID. 9.2); and ‘Holy Name’ (DID. 10.2)

C O M M E N T:

As the examples below show, vine and Branch allusions in the Old Testament sometimes refer to the Messianic Monarchy and its restoration. The DIDACHE harkens to King David and to Melchizedek, king of (Jerus?) Salem as the ‘branch’ or vine, and Jesus is the restoration.

The DIDACHE and its Eucharist seem to stem more authentically from these kingly antecedents, in the mind of the Twelve and of the Lord. 

Partaking the Eucharist of bread and wine signified membership in the covenant community, in a rite recalling an older model. 

However, in what was arguably a corruptive manner apparently derived from the apostle Paul, this authentic and original monarchic/ messianic implication of the Eucharist was supplanted.  In its stead, the post-Apostolic Church sought to re-institute priestcraft, and thereby to eliminate or obscure the implication of Christ Himself as the living and ruling King.  The establishment of a papacy actually competes with, or is redundant of, the spiritual Lordship of Christ.

IN this sense, the eventual Eucharist as we know it expresses the very opposite meaning Christ intended.  The post-Constantinian Eucharist form became an inversion of the original, bringing about an institutionalized  return to priestcraft, by a theological ‘hoc est corpus’ formula in which the Eucharistic elements were made to signify a bloody sacrifice.  Again, the authentic original Eucharist was a re-enactment of the feast that old pre-Exilic Israelite kings celebrated (David, Melchizedek).  Another, similar implication is the eschatological banquet.  I believe that the respective implications of the two rites–the celebratory feasts of the monarchy on the one hand, vs. the recurring sacrifice of atonement, are rather antithetical.

In my understanding, the death of Christ signifies not an event to be commemorated, but just the opposite: the end of the age-old terrifying concept of a recurring [human or vicarious animal] sacrifice.

Thus too, in a rather hostile way, Christ’s gospel properly marks the end of a need for priests offering the the sacrifice host.  Rather, in place of them, Christ begins a New Covenant without such offices.  Instead we have the spiritual monarchy of the Risen Christ, supplanting priests.   The spirit of Christ enters prophets in the Church and makes them the new high priests (DID. 13.3).

The same idea  is conveyed in Revelation 1:4-6:

John, to the seven churches which are in Asia:

Grace to you and peace from Him who is and who was and who is coming; and from the seven spirits which are before His throne; (5)  even from Jesus Christ the faithful Witness, the First-born from the dead and the Ruler of the kings of the earth. To Him who loved us and washed us from our sins in His own blood, (6)  and made us kings and priests to God and His Father: to Him be glory and dominion forever and ever. Amen.

(Note this does not say the Lord washed the sins of only ‘some’ of us who are initiated, nor that only ‘some’ of us are made kings and priests.  The stronger implication is that the offices of priest and king are collectively shared in the fellowship of those who are washed free of sin by His blood.  Also, though, note that in Rev 5.10 the ‘kings and priests’ vocabulary comes from the mouths of the 24 elders in heaven and the four living creatures; this, along with the idea of the Seven Angels to the Seven Churches, may signify that the Lordship, kingship, and priesthood, while shared collectively on earth, are ‘administered’ and rule-over from heaven, by a celestial council.)


Concordance of “Branch” (and the related idea of springing therefrom):

Strong’s H6780     צמח

Total KJV Occurrences: 9; branch: 5; Isa_4:2, Jer_23:5 Jer_33:15, Zec_3:8, Zec_6:12

Isa 4:1-6 [DID. 9.2]

(1)  And in that day seven women shall take hold of one man, saying, we will eat our own bread and wear our own clothing; only let us be called by your name, to take away our shame. [DID. 10.2]
(2)  In that day shall the Branch of Jehovah be beautiful and glorious, and the fruit of the earth excellent and comely for those who have escaped from Israel.
(3)  And it shall be, he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem;
(4)  when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from its midst by the spirit of judgment, and by the spirit of burning.
(5)  And Jehovah will create over all the site of Mount Zion, and on her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night; for on all the glory shall be a defense.
(6)  And there shall be a booth for a shade by day from the heat, and for a refuge, and for a hiding place from storm and rain.


Jer 23:1-40 (v 6.=DID. 10.2)

(1)  Woe to the shepherds who destroy and scatter the sheep of My pasture, says Jehovah.
(2)  Therefore so says Jehovah, the God of Israel, against the shepherds who feed My people, You have scattered My flock, and have driven them away, and have not visited them. Behold, I will bring on you the evil of your doings, says Jehovah.
(3)  And I will gather the remnant of My flock out of all countries where I have driven them, and will bring them again to their fold. And they shall be fruitful and multiply.
(4)  And I will set up shepherds over them who will feed them. And they shall fear no more, nor be afraid; nor shall they lack anything, says Jehovah.
(5)  Behold, the days come, says Jehovah, that I will raise to David a righteous Branch, and a King shall reign and act wisely, and shall do judgment and justice in the earth.
(6)  In his days Judah shall be saved, and Israel shall dwell safely. And this is His name by which He shall be called, JEHOVAH, OUR RIGHTEOUSNESS.
(7)  Therefore, behold, the days come, says Jehovah, that they shall no more say, Jehovah lives, who brought the sons of Israel up out of the land of Egypt;
(8)  but, Jehovah lives, who brought up and led the seed of the house of Israel out of the north country, and from all countries where I have driven them. And they shall dwell in their own land.
(9)  My heart within me is broken because of the prophets; all my bones shake. I am like a drunken man, and like a man whom wine has overcome, because of Jehovah, and because of the Words of His holiness.
(10)  For the land is full of adulterers. Yes, because of cursing the land mourns; the pleasant places of the wilderness are dried up, and their course is evil, and their power is not right.
(11)  For both prophet and priest are ungodly; yes, in My house I have found their evil, says Jehovah.
(12)  So their way shall be to them as slippery ways in the darkness; they shall be driven on, and fall in them; for I will bring evil on them, even the year of their judgment, says Jehovah.
(13)  And I have seen frivolity in the prophets of Samaria; they prophesied by Baal and caused My people Israel to go astray.
(14)  I have also seen in the prophets of Jerusalem a horrible thing; they commit adultery and walk in falsehood. They also strengthen to the hands of evildoers, so that none returns from his evil; they are all of them like Sodom to Me, and its inhabitants like Gomorrah.
(15)  So Jehovah of Hosts says this concerning the prophets: Behold, I will feed them wormwood, and make them drink poisonous water; for from the prophets of Jerusalem ungodliness has gone forth into all the land.
(16)  So says Jehovah of Hosts, Do not listen to the words of the prophets who prophesy to you. They make you vain; they speak a vision from their own heart, not out of the mouth of Jehovah.
(17)  They still say to those who despise Me, Jehovah has said, You shall have peace! And they say to everyone who walks after the stubbornness of his own heart, No evil shall come on you!
(18)  For who has stood in the counsel of Jehovah, and hears His Word? Who has listened to His Word and heard it?
(19)  Behold, the tempest of Jehovah has gone forth in fury, a whirling tempest. It shall whirl on the head of the wicked.
(20)  The anger of Jehovah shall not return, until He has done and until He has set up the purposes of His heart; in later days you shall understand it perfectly.
(21)  I have not sent these prophets, yet they ran; I have not spoken to them, yet they prophesied.
(22)  But if they had stood in My wisdom and had caused My people to hear My Words, then they would have turned them from their evil way and from the evil of their doings.
(23)  Am I a God near, says Jehovah, and not a God afar off?
(24)  Can anyone hide himself in secret places so that I shall not see him? says Jehovah. Do I not fill the heavens and earth? says Jehovah.
(25)  I have heard what the prophets said, who prophesy lies in My name, saying, I have dreamed, I have dreamed.
(26)  How long shall this be in the heart of the prophets who prophesy lies? But they are prophets of the deceit of their own heart,
(27)  who plot to cause My people to forget My name by their dreams which they tell, each one to his neighbor, as their fathers have forgotten My name for Baal.
(28)  The prophet who has a dream, let him tell a dream. And he who has My Word, let him speak My Word faithfully. What is the chaff to the wheat? says Jehovah.
(29)  Is not My Word like a fire? says Jehovah; and like a hammer that breaks the rock in pieces?
(30)  So Jehovah says, Behold, I am against the prophets who steal My Words each one from his neighbor.
(31)  Jehovah says, Behold, I am against the prophets who use their tongues and say, He says.
(32)  Jehovah says, Behold, I am against those who prophesy false dreams and tell them, and cause My people to go astray by their lies and by their lightness. Yet I did not send them nor command them; therefore they shall not profit this people at all, says Jehovah.
(33)  And when this people, or the prophet, or a priest, shall ask you, saying, What is the burden of Jehovah? You shall then say to them, What burden? I will even forsake you, says Jehovah.
(34)  And as for the prophet, and the priest, and the people, who shall say, The burden of Jehovah, I will even punish that man and his house.
(35)  So you shall say each one to his neighbor, and each one to his brother, What has Jehovah answered? And what has Jehovah spoken?
(36)  And you shall mention the burden of Jehovah no more. For every man’s word shall be his burden; for you have perverted the Words of the living God, of Jehovah of Hosts our God.
(37)  So you shall say to the prophet, What has Jehovah answered you? And what has Jehovah spoken?
(38)  But since you say, The burden of Jehovah; therefore so says Jehovah, Because you say this word; the burden of Jehovah; and I have sent to you saying, You shall not say, The burden of Jehovah;
(39)  therefore, behold, I, even I, will completely forget you, and I will forsake you and the city that I gave you and your fathers, and cast you out of My presence.
(40)  And I will bring an everlasting reproach on you, and a never-ending shame, which shall not be forgotten.


Jer 33:1-26 [v 15 cf. DID. 10.2]
(1)  And the Word of Jehovah came to Jeremiah the second time, while he was still shut up in the court of the guard, saying,
(2)  So says Jehovah the Maker of it, Jehovah who formed it in order to establish it; Jehovah is His name:
(3)  Call to Me, and I will answer you, and show you great and inscrutable things which you do not know.
(4)  For so says Jehovah, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down to defend against the siege-mounds and against the sword:
(5)  They come to fight with the Chaldeans, and to fill them with the dead bodies of men whom I have slain in My anger and in My fury, and for all whose evil I have hidden My face from this city.
(6)  Behold, I will bring it health and healing, and I will heal them and will show them the riches of peace and truth.
(7)  And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
(8)  And I will cleanse them from all their iniquity by which they have sinned against Me; and I will pardon all their iniquities by which they have sinned, and by which they have transgressed against Me.
(9)  And it shall be to Me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do to them. And they shall fear and tremble for all the goodness and for all the riches that I bring to it.
(10)  So says Jehovah: Again there shall be heard in this place, which you say is a waste without man and without beast, even in the cities of Judah, and in the streets of Jerusalem that are desolate without man, and without inhabitant, and without beast;
(11)  the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who shall say, Praise Jehovah of Hosts, for Jehovah is good, for His mercy endures forever; and the voice of those who shall bring the sacrifice of praise into the house of Jehovah. For I will cause the captivity of the land to return, as at the first, says Jehovah.
(12)  So says Jehovah of Hosts: Again in this place which is a desert without man and without beast, and in all its cities, there shall be a home of shepherds causing their flocks to lie down.
(13)  In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places around Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him who tallies, says Jehovah.
(14)  Behold, the days come, says Jehovah, that I will establish the good thing which I have spoken to the house of Israel and to the house of Judah.
(15)  In those days, and at that time, I will cause the Branch of righteousness to grow up to David. And He shall do judgment and righteousness in the land.
(16)  In those days Judah shall be saved, and Jerusalem shall dwell safely. And this is the name with which she shall be called, JEHOVAH OUR RIGHTEOUSNESS [DID. 10.2].
(17)  For so says Jehovah, David shall never lack a man to sit on the throne of the house of Israel,
(18)  nor shall the priests the Levites lack a man before Me to offer burnt offerings, and to kindle grain offerings, and to do sacrifice forever.
(19)  And the Word of Jehovah came to Jeremiah, saying,
(20)  So says Jehovah: If you can break My covenant of the day and My covenant of the night, and that there should not be day and night in their season,
(21)  then also may My covenant with David My servant be broken, that he should not have a son to reign on his throne, and My covenant with the Levites the priests, My ministers.
(22)  As the host of the heavens cannot be numbered, nor the sand of the sea measured, so I will multiply the seed of David My servant and the Levites who minister to Me.
(23)  And the Word of Jehovah came to Jeremiah, saying,
(24)  Do you not consider what this people have spoken, saying, The two families which Jehovah has chosen, He has even cast them off? So they have despised My people, that they should be no more a nation before them.
(25)  So says Jehovah: If My covenant is not with day and night, and if I have not given the ordinances of the heavens and the earth,
(26)  then I will cast away the seed of Jacob, and David My servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob. For I will bring back their captivity, and have mercy on them.

Zec 3:1-10 [DID 9.2]
(1)  And He showed me Joshua the high priest standing before the Angel of Jehovah, and Satan standing at his right hand to accuse him.
(2)  And Jehovah said to Satan, May Jehovah rebuke you, Satan! May even Jehovah who has chosen Jerusalem rebuke you! Is this not a brand plucked out of the fire?
(3)  Now Joshua was clothed with filthy clothes, and stood before the Angel.
(4)  And He answered and spoke to those who stood before him, saying, Take away the filthy clothes from him. And to him He said, Behold, I have caused your iniquity to pass from you, and I will clothe you with ceremonial robes.
(5)  And I said, Let them set a clean turban on his head. And they set a clean turban on his head and clothed him with garments. And the Angel of Jehovah stood by.
(6)  And the Angel of Jehovah charged Joshua, saying,
(7)  So says Jehovah of Hosts: If you will walk in My ways, and if you will keep My charge, then you shall also judge My house, and shall also keep My courts, and I will give you places to walk among these who stand by.
(8)  Hear now, O Joshua the high priest, you and your fellows who sit before you; for they are men of symbol.
(9)  For behold! I will bring forth My Servant the Branch. For behold the stone that I have set before Joshua: On one stone are seven eyes [Rev. 5.6]. Behold, I will engrave its engraving, says Jehovah of Hosts, and I will remove the iniquity of that land in one day.
(10)  In that day, says Jehovah of Hosts, you shall call, each man to his neighbor, to sit under the vine and under the fig tree.


Zec 6:9-15
(9)  And the Word of Jehovah came to me saying,
(10)  Take from Heldai, Tobijah, and Jedaiah, from the exiles who have come from Babylon; and in that day you go and enter the house of Josiah the son of Zephaniah.
(11)  And take silver and gold, and make crowns, and set them on the head of Joshua the son of Jehozadak, the high priest.
(12)  And speak to him, saying, So speaks Jehovah of Hosts, saying, Behold the Man whose name is The BRANCH! And He shall spring up out of His place, and He shall build the temple of Jehovah.
(13)  Even He shall build the temple of Jehovah; and He shall bear the glory, and shall sit and rule on His throne. And He shall be a priest on His throne; and the counsel of peace shall be between them both.
(14)  And the crowns shall be for a memorial in the temple of Jehovah to Helem and to Tobijah and to Jedaiah, and to Hen the son of Zephaniah.
(15)  And the distant ones shall come and build in the temple of Jehovah, and you shall know that Jehovah of Hosts has sent me to you. And this shall be, if you will carefully obey the voice of Jehovah your God.

(Other renderings of Hebrew tsemach: “grew,”  Gen 19:25, Eze 17:10; “spring,” Eze_17:9 “springing,” Psa_65:9-10)


Psa 80:14-19
(14)  Return, we beg You, O God of Hosts; look down from Heaven, and behold, and visit this vine,
(15)  and the vineyard which Your right hand has planted
, and the Son that You make strong for Yourself.
(16)  It is burned with fire, and cut down; they perish at the rebuke of Your holy face.
(17)  Let Your hand be on the Man of Your right hand, on the Son of man whom You have made strong for Yourself.
(18)  So we will not go back from You; make us live, and we will call on Your name.
(19)  Turn us again, O Jehovah, the God of Hosts; cause Your face to shine, and we shall be saved.

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The DIDACHE-Gospel and True Perfectionism (DID. 1.4, 6.2, 10.5, 16.2)

Both the DIDACHE and New Testament underscore the goal and purpose of the Gospel and its brand of salvation: it is that a person attain perfection.

In the DIDACHE, perfection can be refined as moral, spiritual and economic.

The stakes are absolutely enormous; nothing could be more so: those who attain perfection will enter eternal heavenly life; those who fall short will be excluded (see DID. 16.2). Whether a ‘second chance’ of some kind, or reincarnation(s) and/or corrective purgatory are available to those who do not enter immediately,we are not told.

Purgatory and Protestant Over-Reaction?

There is, of course, voluminous testimonial evidence regarding a Purgatory, revealed in visions of Christian saints and mystics.  In the Protestant Reformation, the notion of Purgatory was famously a central issue of dispute, as the Sale of Indulgences amounted to a kind of quasi-extortionistic ‘bailout racket,’ if you will,  to which Martin Luther objected.

Curiously, the DIDACHE expresses a similar idea in stating that one should ‘ransom’ ones’ sins by giving money to the poor (DID. 4.6).

This notion makes perfect sense to me.  However, to Protestants it is so repugnant that it sparked of the entire Reformation!

The Root Idea of Perfection

Underlying the Reformation-era conflict is the basically same issue behind the 1st century conflict, between the DIDACHE-Gospel Apostolate notion which stresses, four time, the necessity of being ‘perfect’ “Or Else!”    and Paulianity, with it’s radically different solution. 

It is hard to think of a more crucial issue in all of human life!  For not only is attainment of moral-spiritual-economic perfectionism the basis for deciding one’s eternal fate in Christianity, but in Hinduism and in the ancient philosophy of the Greeks as well. 

When you think about it, what could possibly be more important?  This is Jesus’ point precisely, too, when he declared: “What does it profit a man to gain the whole world, if he lose his soul?” And also, “He who tries to save his life will lose it, but he who loses his life for my sake and the gospel’s shall find it.” And in several other texts.

Thus we see a remarkable consistency of positions regarding the necessity and goal of attaining ‘perfection in triplicate’ (moral, spiritual, economic) in some moral philosophies, religions, and in “both” rival Christianities; in the latter case, the only question is, how is this to be done?

For the most liberal Christians the answer is sola fide:  faith alone.  This came from Paul and was picked up and made into the Protestant creed, by Martin Luther.

Yet, it was and is roundly rejected by other apostles, especially by James in his letter; and also in more moderate terms in the Sermon on the Mount and elsewhere.

This perfection-getting is truly the central question of life!

If you attain perfection    by whatever means!      you surely will attain God’s favor!  In the Judgment, He will decide whether you need to “go back to Reform School,” i.e., to Purgatory or reincarnation.  Or, He may decide that you are irreparable and beyond remedy.  Or, He may declare you perfect.

Conclusion: Are Delusion and Folly Pervasive Today among ‘Paulianity Protestants’?

The DIDACHE-Gospel and other reliable sources all tell us that ‘you reap what you sow.’  Despite this, Martin Luther was so caught up in his over-reaction to some questionable Catholic doctrines, that he brazenly advised the ridiculous opposite extreme and (reportedly at least) wrote, Sin boldly’!   Such was the certainty and trust that he put in his own reading of Paul (a dubious source, obviously, in the first place!) 

Thus today, a strong theme of Protestantism and of all of Christianity tells us that we are ‘free from the law.’ 

The real nub of the problem is that, while we are indeed free from the worthless Torah of its 613 rituals and commandments, we who are disciples of Christ and the Teaching He brought, are emphatically subordinate to His Commandments.

And these are not     like the Torah’s “sheaves-and-shekels sheikhdown”     useless and vain religious tenets.  They are virtues, practices, policies and moral codes, the obedience to which will save our souls and save the world.

Yes, we fall short; as James put it, we all stumble in many ways.  But this does not entail that the ‘Law is a curse’ or that we should toss it aside, in the name of ‘faith alone.’  This logic from Paul and the Reformation is truly catastrophic, both for the world (which has become unsustainably over-developed, in large part due to the developmental, imperial, technological and capitalistic excesses of Protestantism-inspired nations) and for individuals.

What a tragedy that we were deceived and led astray from the Word of Life in the DIDACHE-Gospel.  May the Father be merciful in forgiving us and granting us  time and opportunity henceforth to make amends!  Amen


Concordance of perfect, Perfection”  in the DIDACHE and New Testament


1.4 Avoid the fleshly and bodily passions. If someone strikes you on your right cheek,
turn the other to him also, and you will be perfect. If someone forces you to go
one mile, go with him two. If someone takes your coat, give him your shirt
also. If someone takes away from you what is yours, do not ask for it back,
since you cannot.

6.1 See that no one leads you astray from this way of teaching, since the one
who does so teaches apart from God. 6.2 If you are able to bear the whole
yoke of the Lord, you will be perfect, but if you cannot, do what you can.

10.5 Remember Lord your Church, to preserve it from all evil and to make it  perfect in your love. And, sanctified, gather it from the four winds into your kingdom which you have prepared for it. Because yours is the power and the glory for ever.

16.2 You shall assemble frequently, seeking what your souls need, for
the whole time of your faith will be of no profit to you unless you are perfected
at the final hour.


Matthew’s Gospel:

(Mat 5:48)  Therefore be perfect, even as your Father in Heaven is perfect.

(Mat 19:21)  Jesus said to him, If you want to be perfect, go, sell what you have and give to the poor, and you shall have treasure in Heaven. And come, follow Me.

(Mat 21:16)  And they said to Him, Do you hear what these say? And Jesus said to them, Yes, have you never read, “Out of the mouth of babes and sucklings You have perfected praise?”


New Testament:


(Mat 5:48)  Therefore be perfect, even as your Father in Heaven is perfect.

(Mat 19:21)  Jesus said to him, If you want to be perfect, go, sell what you have and give to the poor, and you shall have treasure in Heaven. And come, follow Me.

(Luk 6:40)  The disciple is not above his master, but everyone who is perfect shall be like his master.

(Joh 17:23)  I in them, and You in Me, that they may be made perfect in one; and that the world may know that You have sent Me and have loved them as You have loved Me.

(Act 3:16)  And His name, through faith in His name, has made this man strong, this one whom you see and know, His name made firm. And the faith which came through Him has given him this perfect soundness before you.

(Rom 12:2)  And do not be conformed to this world, but be transformed by the renewing of your mind, in order to prove by you what is that good and pleasing and perfect will of God.

(1Co 2:6)  But, we speak wisdom among those who are perfect; yet not the wisdom of this world, nor of the rulers of this world, that come to nothing.

(1Co 13:10)  But when the perfect thing comes, then that which is in part will be caused to cease.

(2Co 12:9)  And He said to me, My grace is sufficient for you, for My power is made perfect in weakness. Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may overshadow me.

(2Co 13:11)  Finally, brothers, rejoice. Perfect yourselves; encourage yourselves; mind the same thing; be at peace. And the God of love and peace will be with you.

(Gal 3:3)  Are you so foolish? Having begun in the Spirit, do you now perfect yourself in the flesh?

(Php 3:12)  Not as though I had already attained, either were already perfect, but I am pressing on, if I may lay hold of that for which I also was taken hold of by Christ Jesus.

(Php 3:15)  Let us therefore, as many as are perfect, be of this mind. And if in anything you are otherwise minded, God shall reveal even this to you.

(Col 1:28)  whom we preach, warning every man and teaching every man in all wisdom, so that we may present every man perfect in Christ Jesus.

(Col 4:12)  Epaphras greets you, he being of you, a servant of Christ, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God.

(1Th 3:10)  night and day praying exceedingly for me to see your face and to perfect the things lacking in your faith?

(Heb 2:10)  For it became Him, for whom are all things and by whom are all things, in bringing many sons into glory, to perfect the Captain of their salvation through sufferings.

(Heb 7:19)  For the Law made nothing perfect, but the bringing in of a better hope did, by which we draw near to God.

(Heb 9:9)  For it was a figure for the time then present, in which were offered both gifts and sacrifices that could not make him who did the service perfect as regards the conscience,

(Heb 9:11)  But when Christ had become a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building

(Heb 10:1)  For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near.

(Heb 11:40)  for God had provided some better thing for us, that they should not be made perfect without us.

(Heb 12:23)  to the general assembly and church of the first-born who are written in Heaven, and to God the judge of all, and to the spirits of just men made perfect,

(Heb 13:21)  make you perfect in every good work to do His will, working in you that which is well pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.

(Jas 1:4)  But let patience have its perfect work, so that you may be perfect and entire, lacking nothing.

(Jas 1:17)  Every good gift and every perfect gift is from above and comes down from the Father of lights, with whom is no variableness nor shadow of turning.

(Jas 1:25)  But whoever looks into the perfect Law of liberty and continues in it, he is not a forgetful hearer, but a doer of the work. This one shall be blessed in his doing.

(1Pe 5:10)  But the God of all grace, He calling us to His eternal glory by Christ Jesus, after you have suffered a little, He will perfect, confirm, strengthen, and establish you.

(1Jn 4:17)  In this is our love made perfect, that we may have boldness in the day of judgment, that as He is, so also we are in this world.

(1Jn 4:18)  There is no fear in love, but perfect love casts out fear, because fear has torment. He who fears has not been perfected in love.


(Mat 21:16)  And they said to Him, Do you hear what these say? And Jesus said to them, Yes, have you never read, “Out of the mouth of babes and sucklings You have perfected praise?”

(2Ti 3:17)  that the man of God may be perfected, thoroughly furnished to every good work.

(Heb 5:9)  And being perfected, He became the Author of eternal salvation to all those who obey Him,

(Heb 7:28)  For the Law appoints men high priests who have infirmity, but the word of the swearing of an oath, after the Law, has consecrated the Son forever, having been perfected.

(Heb 10:14)  For by one offering He has perfected forever those who are sanctified.

(1Jn 2:5)  But whoever keeps His Word, truly in this one the love of God is perfected. By this we know that we are in Him.

(1Jn 4:12)  No one has seen God at any time. If we love one another, God dwells in us, and His love is perfected in us.

(1Jn 4:18)  There is no fear in love, but perfect love casts out fear, because fear has torment. He who fears has not been perfected in love.

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Filed under Chapter 01, Chapter 06, Chapter 10, Intertextuality: Pro-DIDACHE, Noting False Teachings, Reflections, Implications